Since the Russian incursion into Ukraine on February 24, the American and Western European media have been almost unanimous in pushing the template which they wish us to believe and the agenda which they wish us to follow. In the US Congress, as in most deliberative bodies in Western Europe and in such international entities as the United Nations (UN) and the World Economic Forum (WEF), the refrain has been almost identically the same: that President Volodymyr Zelensky’s heroic and noble “liberal democratic” Ukrainian government stands for and defends “our liberal democratic values,” and that it has been brutally attacked in an unprovoked assault by the evil Russians under their evil president—the new “reincarnation of Hitler”—Vladimir Putin, who, of course, wishes to re-establish the old Soviet Empire which expired thirty-one years ago.
It’s as if nothing has changed since 1991—thirty-one years ago—when Russian Communism perished in an ignominious death, scorned and despised by the Russian people. It’s as if no history has elapsed since then, and that somehow the spectre of Soviet Communism, or some newfangled form thereof, still critically threatens “the West.” And thus, we must engage in a new and very dangerous “cold war,” which now in Ukraine turns increasingly “hot.”
Among establishment “conservatives”—in particular, those we denominate Neo-conservatives—this refrain finds strong resonance, as well as among Republican members of the US Congress. It is fascinating, to say the least, to see a Lindsey Graham and Mitch McConnell joined at the hip—no daylight between them—to a Chuck Schumer and Nancy Pelosi, as one, zealously advocating a rapid escalation in American involvement in Ukraine, no matter whether such offensive actions (e.g., no fly zones, US troops on the ground) might bring on nuclear Armageddon. Graham and other political leaders seem to welcome such tactical nuclear exchanges with “acceptable levels of civilian and combat casualties,” oblivious to what actually would happen.
Most recently this position, intellectually, was presented by a denizen of Claremont McKenna College (a western outpost of Neoconservatism), who proceeded to repeat once more all the standard interventionist arguments about a “democratic Ukraine,” “Russian world aggression (neo-Communism?),” and the “American mission” as global guardian (and enforcer) of “liberal democracy.”
While there has been some dissent from this perspective in the West (e.g., Tucker Carlson. Colonel Douglas MacGregor, Professor John Mearsheimer, Jacques Baud, Scott Ritter), the fact remains that almost the entirety of major news reporting on the Ukrainian conflict comes from reporters who hang on—and then repeat as undoubted and non-debatable—every word telegraphed by the Ukrainian government and military information services. While dozens of Western reporters are embedded with the Ukrainian military, no representatives of major media facilitate similar reporting from the Russian perspective. Indeed, both the US and Western European countries have attempted to stifle or interdict opposing perspectives. Only through either non-Western media or smaller independent services can any balance usually be obtained.
Thus, in the United States and Western Europe we are bombarded ceaselessly by lurid tales of “Russian war crimes” and now of “Russian terrorism,” such that Republican Senator Graham is pushing for Russia to be labeled a “terror state,” assuredly with “consequences” to follow. Yet, a closer and deeper investigation into those charges and accusations should cause concerned Americans to question not only the accounts but the bona fides of those reporting such purported events.
I have written about the so-called “Russian war crimes” in Mariupol, Bucha, and Kramatorsk earlier this year, and I urge readers to go back and read those articles and check, again, the sources. Most recently (August 3), Amnesty International, in a revealing and perhaps surprising moment of truthful reporting, designated Ukraine and the Ukrainian military as responsible for war crimes and terror, using civilians as human shields, including forcing civilians to become specific targets of the Russian military, something which they did at the steel plant in Mariupol, although most Western media sources ignore the truth and still blame the Russians. With a pliant and enthusiastic Western press corps, the continual flow of Ukrainian propaganda inundates American households at all hours of the day…and that includes the news branch of Fox News, which may well be the worst offender.
But prescinding from the geo-political and strategic debate, the question of war crimes, and the course of military campaigns—whether the Ukrainians are advancing beyond Kharkov or the Russians successfully defending Kherson—we need to step back and focus on a more fundamental and ideological question, which, I submit, must necessarily frame this conflict and how we see it.
Just recently both the traditionalist Catholic journal The Remnant as well as The Saker published what may be the most concise and accessible-to-general-readers summary of the conflict in Ukraine, what it actually means globally and ideologically. The war in Ukraine is indeed a proxy war for the United States and Western Europe; but its more profound meaning must be understood and fathomed. For its implications affect the history and the very foundations of what we have called Western Christian civilization.
The article is titled: “The Conflict Between the West and Russia is a Religious One,” and the author is Emmet Sweeney, a published historian and author. I pass it on here below:
- The Conflict Between the West and Russia Is a Religious One
Emmet Sweeney • August 24, 2022
The war currently underway in Ukraine—which pits Ukraine as a proxy for the collective West against Russia—is primarily an ideological or religious one, with Russia representing what is left of Christian Europe, and “the West” representing a totalitarian ideology that abhors religion in general and Christianity in particular. This statement may sound strange, given the fact that some Westerners – though fewer every day – still see “the West,” (basically Europe and North America) as Christian, and Russia as Communist, or crypto-Communist. But this is no longer the case, and has not been for some considerable time. In fact, the thirty years that have passed since the fall of the Berlin Wall and the end of the Soviet Union, has seen a complete reversal of roles; the collective West is now a totalitarian and aggressively anti-religious power-block that seeks to export its anti-Christian and anti-human ideology onto the rest of the world. And Russia is loathed by the West’s ruling elite precisely because it has resisted this process and moreover has gone in the opposite direction: having once been an active proponent of “scientific materialism” and atheism, Russia has reverted to its Orthodox Christian roots and has rolled back the more pernicious policies and attitudes of the Soviet era.
In order to demonstrate the truth of this, we need to look at the history of Russia and its interaction with the West since the early 1990s.
By 1991, when the Soviet Union was officially abolished, it was clear that the West had won the Cold War. Russia itself, under its new president Boris Yeltsin, openly proclaimed the end of all hostilities. Russia’s satellites in Eastern Europe were permitted to go their own way, and autonomous republics within the Soviet Union were allowed to declare themselves independent countries. The old Soviet system of state ownership was officially abolished, and almost everything was privatised. The press and media in general were freed of all censorship and could now say whatever they wanted. Russia under Yeltsin reached out the hand of friendship to the West – a gesture that was not reciprocated and ultimately snubbed by the West.
The euphoria of 1991 soon gave way and the 1990s turned out to be a catastrophic decade for Russia and her people. First and foremost, the policy of privatisation turned out to be disastrous. A law was passed which forbade foreigners from buying Russian utilities and industries; only Russians could do so. Unfortunately, nobody in Russia, hitherto a Communist country, had any money. However, certain groups within the country – mainly ethnic Jews – had important and wealthy connections abroad. These arranged to have funds sent into Russia for the purpose of purchasing the country’s state-owned industries. Desperate for any dollars and euros it could lay its hands on, the Yeltsin administration sold these industries for a tiny fraction of their true value. (Russia’s natural resources alone make it potentially one of the wealthiest countries on the planet). The buyers of said industries became the notorious “oligarchs,” who systematically plundered the country for almost ten years, in what has been described as the biggest act of looting in history. Rather than plow some of the profits back into the businesses, the oligarchs exported almost all of them, impoverishing both their employees and the country in general. The result was that large segments of the population began to experience severe hardship. Many came close to starvation and many died of hypothermia during the bitter Russian winters. Some state employees were paid in cabbages, and it is estimated that Russia suffered over five million excess deaths between 1991 and 2000. The majority of these were caused by simple diseases such as influenza, which developed into pneumonia for want of funds to buy an antibiotic. But deaths from all causes, including murder, suicide, alcoholism, and drug addiction, rocketed. Russia was a country falling apart, and the population began to plummet.
During this time, a Chechen independence movement, spurred on by funds from Saudi Arabia and (allegedly) the West, launched a violent campaign against the Russian authorities. A savage war followed, which claimed tens of thousands of lives, and eventually resulted in 1997 in Yeltsin’s recognition of a semi-independent Chechnya. Independence movements began to appear in other autnomous regions and it was clear that Russia itself stood on the verge of disintegration.
During all of this, the attitude of the West, or of those who control the West, was striking. Western media, by that time in the hands of a few mega-corporations, was almost gleeful in its reporting of Russia’s trauma. In their suffering, the Russian people became the butt of the West’s shadenfreude. And it should be borne in mind that it was precisely in the 1990s that American corporations commenced massive “outsourcing” of their industries to other, and less expensive, locations. Entire factories, together with their machinery and technology, were exported en masse, primarily to China. Almost nothing went to Russia. This in spite of the fact that China continued to be a Communist and indeed totalitarian country. Not even the massacre of Tiananmen Square (1989) and the subsequent brutal repression could halt the American plutocracy’s enthusiasm for exporting work and business. So Russia, which had held out the hand of friendship to the West, and had permitted the subjugated peoples to go free, continued to be treated as an enemy, and was effectively plundered by Western interests, whereas China, which did no such thing, was now treated as a favored trading and business partner. How to explain such an astonishing disparity?
There seems to be no logical explanation other than to assume an underlying cultural/religious antipathy towards Russia and her people on the part of a very large segment of the West’s ruling plutocracy. I suggest that this is the case, and it is Russia’s religion that is at the root of it.
During the Communist era, Christianity was suppressed in Russia and throughout the Soviet block. At its worst, under Lenin and Stalin, the Communist regime massacred millions of Christians. Victims were mainly Orthodox, but Christians of every denomination suffered. Even after the death of Stalin and into the 1980s religion continued to be persecuted. All children were required to attend lessons in atheism, during which Christianity and religious faith in general was mocked. By the end of Communism, the Orthodox Church was a small remnant of its former self under the Tsars, but that soon began to change. Hardship birthed a spiritual revival; by the mid-1990s the Russian Orthodox Church, as well as other branches of Christianity, began to experience noticeable growth. It was not however until the first decade of the twenty-first century, and the presidency of Vladimir Putin, that this movement became really significant.
Putin had occupied a senior position in the Yeltsin administration, and he was no doubt viewed by the oligarchs, at that time the real rulers of Russia, as a safe pair of hands who could be relied upon to continue the policies which had allowed them to plunder the country for almost a decade. He was appointed Prime Minister on 9th August 1999 and, just four months later, in December, acting President of Russia, following the unexpected resignation of Boris Yeltsin. A presidential election on 20th March 2000 was easily won by Putin with 53% of the votes. One reason for Putin’s popularity was that he was seen as a strong leader during the Second Chechen War, which commenced on 7th August 1999, just two days before his appointment as Prime Minister. The war ended in April 2000, with Chechnya again part of the Russian Federation, a victory which enhanced Putin’s reputation as a strongman, willing and able to restore stability and enforce the law.
Over the next five years, Putin showed that the ruling plutocrats were very much deceived had they imagined him to be under their control and part of their team. On the contrary, the new president set about breaking their power. The next decade witenessed a series of legal cases and trials which left some of the oligarchs in prison and others forced to pay substantial compensation. Others, arguably the most criminal, fled the country and their assets were confiscated. The breaking of the oligarchs’ power, together with that of the “Russian mafia” which enforced their corrupt rule, began to restore some form of normality.
In parallel with his economic reforms, Putin oversaw a revival of the Russian Orthodox faith. In an act heavy with symbolic import, he made a visit to the great Orthodox monastic settlement of Mount Athos in 2001, just one year into his presidency. Although this attempt had to be aborted owing to a storm which grounded his helicopter, and a second attempt in 2004 similarly shelved when he had to return to Russia to deal with the Beslan School siege, he finally made it to the Holy Mountain in 2005. There he established a bond with the monks that transformed their community and impacted the lives of ordinary Russians. A major program of church-construction commenced, and the numbers attending church began to grow. Putin made it clear that he regarded Orthodoxy as Russia’s national religion and the Church was accorded a favored legal position. And such symbolic gestures were backed by new legislation which began to transform Russian society: the country’s abortion laws, hitherto some of the most liberal in the world, were tightened. In October 2011, the Russian Parliament passed a law restricting abortion to the first 12 weeks of pregnancy, with an exception up to 22 weeks if the pregnancy was the result of rape. The new law also made mandatory a waiting period of two to seven days before an abortion could be performed, to allow the woman to “reconsider her decision.”
During this period, the portrayal of Russia in the Western media moved from one of condescension to outright hostility. As early as 2005, scholars Ira Straus and Edward Lozansky remarked upon a pronounced negative coverage of Russia in the US media, contrasting negative media sentiment with largely positive sentiment of the American public and US government. As Russia displayed increasing signs of a Christian revival, so the media reporting in the West became increasingly hostile. Only rarely however did journalists openly attack Russia for its “Christianization”; normally, columnists, conscious of the fact that large numbers of people in the West continued to describe themselves as Christian, portrayed their anti-Russian commentary as a result of Russia’s “aggression,” “corruption,” or “lack of democracy.” All that however changed with the new abortion law of 2011. Now the attacks against Russia became explicitly ideological. The Russians, we were told, were oppressing women and turning their backs on “progress.”
It was not until 2013, however, that the anti-Russian rhetoric went hyperbolic. In that year, the Russian parliament passed its so-called “Gay Propaganada” law. The bill, described as “Protecting Children from Information harmful to their Health and Development,” explicitly banned Gay Pride parades, as well as other forms of LGBT material, such as books and pamphlets, which attempted to normalize homosexuality and to influence children in their attitudes to homosexuality. In actual fact, since around 2006, many districts in Russia had been imposing their own local bans on such material, though these rules had no power outside their own jurisdiction. The bill, which was signed into law by Putin on June 30 2013, was extremely popular, and passed through the Russian Parliament unanimously, with just one abstention. But the impact upon the Western nomenklatura who form the gatekeepers of acceptable opinion, was immediate. Almost unanimously, Western media outlets now began to compare Putin with Adolf Hitler; he was a “thug,” a “fascist,” a “murderer.” Between bouts of seething rage, he became the butt of scathing satire. He was cast in the role of a caricature James Bond villain, routinely murdering and torturing those he held a grudge against. There is even evidence, admittedly somewhat circumstantial, that Western Intelligence bodies, such as the CIA and MI5, became actively involved in anti-Russian propaganda.
The effect of this deluge of demonization upon ordinary Westerners soon began to show: Whereas in 2006 only 1% of Americans listed Russia as “America’s worst enemy” by 2019 32% of Americans, including 44% of Democrat voters, shared this view. Only 28% of Republicans however agreed; a remarkable reversal of opinion. During the Cold War, Republican voters, traditionally the more religious and nationalistic element of the American political divide, viewed the Russians as the major threat; now it was the less or non-religious (and more pro-LGBT) Democrats who held this opinion.
But the Western elites did not confine its efforts to irate editorials in the London Times or the Washington Post: Economic sanctions now began to be discussed. There were immediate calls to boycott the Winter Olympics, held in February 2014 in Sochi, Russia. Whilst the call to boycott was generally resisted by athletes, many Western politicians refused to attend, and the Russophobic temperature in the Western media ratcheted up. And things were about to get much worse.
In 2010 Viktor Yanukovych, a native of Russian-speaking Donetsk, was elected President of Ukraine, defeating Prime Minister Yuliya Tymoshenko, in what was judged by international observers to be a free and fair election. In November 2013 Yanukovych delayed signing a pending European Union association agreement, on the grounds that his government wished to maintain economic ties with Russia, as well as with the European Union. Russia had in fact offered a more favorable loan bailout than the European Union was prepared to offer. This led to protests and the occupation of Kiev’s Independence Square, a series of events dubbed the “the Euromaidan” by those in favor of aligning Ukraine with the European Union. Whilst at times it looked as if the protests would fizzle out, there is no question that almost from the beginning there was a concerted effort on the part of Western politicians to keep them going. Beginning early in December, several politicians from Berlin and Brussels paid “morale-boosting” trips to the square, and these were followed, on December 15, by the arrival of American Senators John McCain and Chris Murphy. To the assembled crowds, McCain announced that “we are here to support your just cause.” The Russians, for their part, condemned America’s “crude meddling” in Ukraine’s affairs.
Victoria Nuland, at that time Assistant Secretary of State for European and Eurasian Affairs in the Obama administration, arrived in Ukraine shortly afterwards, and immediately set about fanning the flames of an already volatile situation. In speech after speech she promised the protestors and rioters that America was behind them. The result was the by early February 2014 Ukraine appeared to be on the brink of civil war; violent clashes between anti-government protestors and police left many dead and injured. Fearing for his life, on February 21 Yanukovych fled the capital, initially travelling to Crimea and ultimately to Russia. A new interim government, handpicked by Nuland, and virulently anti-Russian, was immediately installed in Kiev.
When considering the actions of America and the collective West at this time we have to remember that Ukraine was and is a deeply divided society. Half the country, roughly the north and west, regards itself as Ukrainian and is historically antagonistic towards Russia. The other half, predominantly the south and east, is pro-Russian and views itself as simultaneously Ukrainian and Russian. A glance at the electoral map of the country demonstrates this division in a most graphic way, for it was the Russian part of the country, the south and east, which overwhelmingly put Yanukovych into power. In supporting a violent overthrow of the latter, the American government quite deliberately threw its weight behind the anti-Russian half of the population. And it is impossible to believe that the political elite in Washington did not understand what they were doing. They had to have known that they were making civil strife – if not outright civil war – an absolute certainty.
The civil strife was not long in coming. As the anti-government mobs in Kiev were in the process of throwing out Yanukovych, major protests against the coup began to occur in the south and east. Crimea, which was overwhelmingly Russian and had only been transferred to the jurisdiction of Kiev in 1954 by Khruschev, held a referendum, resulting in a 97% vote for reunion with Russia. Putin, infuriated by American actions in Kiev, accepted the result of the vote, and formally announced the return of Crimea to the Russian Federation. Simultaneous with this, cities and towns throughout the south and east of the country, saw massive “anti-Maidan” protests, with many people calling for secession from Ukraine and union with Russia. The new Washington-appointed regime in Kiev reacted with force. Forty-seven pro-Russian demonstrators in Odessa were besieged in the city’s Trade Union building and burned to death by a Neo-Nazi mob. Seeing the way things were going, the ethnically-Russian provinces (“Oblasts”) of Lugansk and Donetsk declared independence and prepared to defend themselves. This quickly escalated into full-scale war, and over the next two years or so around 14,000 people, mainly ethnic Russian civilians, died, as the Kiev government fought to return the two provinces to Ukraine.
The fighting in Lugansk and Donetsk (the “Donbas”) de-escalated after the signing of the so-called Minsk 2 Accord in 2015. This deal, brokered by Russia, the US and the UN, provided for a degree of autonomy for the two breakaway provinces, as well as recognition and respect for their Russian language and culture. The deal also called for the immediate halting of all military action.
Had the Minsk agreement been fully implemented, it is quite possible that all hostilities would have ended, but this was never the case. The new government in Kiev, which from May 2014 was headed by Petro Poroshenko, made no attempt whatsoever to abide by the Accord’s provisions. On the contrary, the Russian language, hitherto one of the official languages of Ukraine, was demoted, and Russian culture in general denigrated. Even worse, none of those who had committed murder in Odessa and elsewhere were brought to justice, and the Neo-Nazi militias responsible for these atrocities were actually integrated into the Ukrainian army. Worst of all, sporadic shelling of civilian targets in Lugansk and Donetsk continued – for the next six years.
To repeat; the collective “West” could not have been unaware of the dangers of its interference in the affairs of Ukraine. This was a deeply divided country; to intervene on behalf of one section of the country at the expense of the other could not fail to deepen divisions and ultimately cause the disintegration of the state. That the West took the side of the anti-Russian half of the population was entirely in harmony with the increasingly hysterical tone of anti-Russian rhetoric in the Western media in the years leading up to the Maidan Revolution. And we can take with a pinch of salt the idea that Nuland and the Obama Adminstration was concerned with “corruption” in the Yanukovych regime: America is and always has been on very friendly terms with governments far more corrupt, violent and totalitarian than that of Yanukovych.
I would suggest that the real reason, or certainly an extremely important though unspoken reason, for Nuland’s mission was that Yanukovych’s pivot towards Russia was seen by the “woke” establishment in Washington as a sign that Ukraine would follow Russia into adopting an increasingly Christian-friendly social culture; one that the “liberals” and “progressives” in Washington despised. We should note too that one of Poroshenko’s first actions as President of Ukraine was to provide openings for George Soros’ Open Society Foundation, and to simultaneously support the establishment of LGBT input into the educational system. Gay “Pride” parades became a regular feature of life in Kiev where, though distinctly unpopular with the great majority of the population, they received massive support and protection from the security forces.
Emmet Sweeney is the author of several works dealing with problems in the history of the ancient Near East.
The Conflict Between The West And Russia Is A Religious One – Emmet Sweeney